Who Is Jesus to You?
Mark 8:27-38
September 17, 2006
Rev. Nancy Pfaltzgraf
They've been together for some time now, Jesus and the disciples. They've heard him teach, they've watched him heal; they've seen the way he treats those that the religious system labels as outcasts, people undeserving of God's love and unworthy of a place in the household of faith. They've been together for some time now and in Mark's telling of the story, they have begun what will be the final phase of the journey, moving toward Jerusalem, heading to Golgotha. Jesus knows it's time, time to see how they've understood what they've experienced; time to address any issues they have; time to clear up any misconceptions that will keep them from true following. So it is that he asks them "Who do the people say I am?"
"Some say you are John the Baptizer, come back to life to demand repentance. Others say you are Elijah, sent to prepare the way for God's anointed one. Still others say you are like one of the prophets of old specially gifted to speak a word from God."
But what others say is really not the question is it? What others say is of far less importance to Jesus than what is in the hearts and minds of those who have responded to his invitation to follow him.
"OK, that's what they think, but you: Who am I to you?"
I can well imagine that a moment of tense silence gripped the air as Jesus' question hung unanswered. It's always easier to say what other people think, than it is to declare one's own belief, isn't it? But finally Peter responds, "You are the Messiah, the Christ, the Anointed One."
What happens next is troubling, confusing, puzzling. Jesus offers no affirmations of Peter's astounding declaration. Jesus simply warns them "to keep it quiet," Some translations even say he sternly ordered them to keep quiet. Does Jesus command silence because it's not yet time for outsiders to know the truth about who he is? There are some who have read this passage and reach that conclusion. But in light of what follows, I wonder if it isn't because Jesus knows what Messiah means to them - one who will raise an army on God's behalf and with God's power vanquish the Roman oppressors and restore the glory of the nation of Israel- and that's not who Jesus knows himself to be and that's not how he understands what God has sent him to do.
Jesus knows that it will be essential for them to understand that it is the power of God's radical, welcoming love that will lead them to life. He also knows that such love threatens the power and authority of the religious officials who claim to speak for God and determine who is in and who is out. So he goes on to talk about the suffering that he senses awaits them in Jerusalem, because he knows that to truly do what God has sent him to do, he has to live that love, no matter what.
Peter could not handle it. This is not what he signed on for. A messiah was supposed to make the world a better place; get rid of evil; wipe out the enemy; assure him of a future filled with prosperity. (We know how Peter feels don't we?) Peter thought he knew best and in an effort to rid Jesus of his crazy notions, "Peter grabbed Jesus in protest." Some translations even say "Peter rebuked Jesus"
But Jesus will have none of it! "Peter, get out of my way! Satan, get lost!" Or as other translations have it, "Get behind me, Satan."
C:\Documents and Settings\ROBERT TAYLOR\CHURCH\Sermons\09-17-06 Mark 8-27-38.docLast printed 9/22/2006 11:03:00
AM - 2 -
Now to grasp what Jesus is saying here, we need to understand two important things. First of all, we have personified "Satan" in a way that is far different than ancient understandings. The word translated as Satan with a capital "S" simply means an adversary or one opposed to God's will. It was a descriptive phrase, not an allusion to a demonic being. So it is that Jesus says to Peter: "You have no idea how God works." Second if we were reading this text in Greek or Aramaic, and if we had been paying attention to the whole of the story, we would see that Jesus used the very same verb that he used when he called Peter to be his disciple. In his call to discipleship Jesus literally said "Come follow behind me." Here Jesus says, "Go, follow behind me," or "return to following behind me." In other words, Jesus is saying is, "Peter, remember I am the teacher, you are the student. You have no idea how God is working. So come on follow me; let me lead; trust me with your life."
Who is Jesus to you?
My answer to that question has changed many times over the course of my life. Today, I would answer it this way:
I believe that Jesus is the complete embodiment of the Divine. I believe that when we look at Jesus -how he lived, what he did, what he said, how he treated people- we see a complete reflection of who and what God is. But, I also believe that we see the best of what we all can be. I believe that we see what we are all created to become -complete embodiments of Divine Love, Compassion, Mercy, Grace, Forgiveness, Acceptance, Challenge, Creativity, and the like.
In Jesus, we see a life so completely and totally open to God, that Divine energy and power were constantly flowing, pulsing, moving through him. The way of Jesus and thus the way of God is a way of love; love that empowers, love that transforms, love that sometimes confronts and rebukes. Jesus chose his words and actions out of that love and he calls all who would be his disciples to do the same. Jesus was willing to embrace all of life, knowing that it is only when we do so that we become all that we are created to be and he calls all who would be his disciples to live in the same way.
Jesus does not want us to believe in him as much as he wants us to follow him into the heart of Divine Love there to be shaped by the Master Potter and tempered in the Refiner's Fire.
Who is Jesus to you? And more importantly will you let Christ lead you into the Heart of Divine Love?
Mark 8:27-38
September 17, 2006
Rev. Nancy Pfaltzgraf
They've been together for some time now, Jesus and the disciples. They've heard him teach, they've watched him heal; they've seen the way he treats those that the religious system labels as outcasts, people undeserving of God's love and unworthy of a place in the household of faith. They've been together for some time now and in Mark's telling of the story, they have begun what will be the final phase of the journey, moving toward Jerusalem, heading to Golgotha. Jesus knows it's time, time to see how they've understood what they've experienced; time to address any issues they have; time to clear up any misconceptions that will keep them from true following. So it is that he asks them "Who do the people say I am?"
"Some say you are John the Baptizer, come back to life to demand repentance. Others say you are Elijah, sent to prepare the way for God's anointed one. Still others say you are like one of the prophets of old specially gifted to speak a word from God."
But what others say is really not the question is it? What others say is of far less importance to Jesus than what is in the hearts and minds of those who have responded to his invitation to follow him.
"OK, that's what they think, but you: Who am I to you?"
I can well imagine that a moment of tense silence gripped the air as Jesus' question hung unanswered. It's always easier to say what other people think, than it is to declare one's own belief, isn't it? But finally Peter responds, "You are the Messiah, the Christ, the Anointed One."
What happens next is troubling, confusing, puzzling. Jesus offers no affirmations of Peter's astounding declaration. Jesus simply warns them "to keep it quiet," Some translations even say he sternly ordered them to keep quiet. Does Jesus command silence because it's not yet time for outsiders to know the truth about who he is? There are some who have read this passage and reach that conclusion. But in light of what follows, I wonder if it isn't because Jesus knows what Messiah means to them - one who will raise an army on God's behalf and with God's power vanquish the Roman oppressors and restore the glory of the nation of Israel- and that's not who Jesus knows himself to be and that's not how he understands what God has sent him to do.
Jesus knows that it will be essential for them to understand that it is the power of God's radical, welcoming love that will lead them to life. He also knows that such love threatens the power and authority of the religious officials who claim to speak for God and determine who is in and who is out. So he goes on to talk about the suffering that he senses awaits them in Jerusalem, because he knows that to truly do what God has sent him to do, he has to live that love, no matter what.
Peter could not handle it. This is not what he signed on for. A messiah was supposed to make the world a better place; get rid of evil; wipe out the enemy; assure him of a future filled with prosperity. (We know how Peter feels don't we?) Peter thought he knew best and in an effort to rid Jesus of his crazy notions, "Peter grabbed Jesus in protest." Some translations even say "Peter rebuked Jesus"
But Jesus will have none of it! "Peter, get out of my way! Satan, get lost!" Or as other translations have it, "Get behind me, Satan."
C:\Documents and Settings\ROBERT TAYLOR\CHURCH\Sermons\09-17-06 Mark 8-27-38.docLast printed 9/22/2006 11:03:00
AM - 2 -
Now to grasp what Jesus is saying here, we need to understand two important things. First of all, we have personified "Satan" in a way that is far different than ancient understandings. The word translated as Satan with a capital "S" simply means an adversary or one opposed to God's will. It was a descriptive phrase, not an allusion to a demonic being. So it is that Jesus says to Peter: "You have no idea how God works." Second if we were reading this text in Greek or Aramaic, and if we had been paying attention to the whole of the story, we would see that Jesus used the very same verb that he used when he called Peter to be his disciple. In his call to discipleship Jesus literally said "Come follow behind me." Here Jesus says, "Go, follow behind me," or "return to following behind me." In other words, Jesus is saying is, "Peter, remember I am the teacher, you are the student. You have no idea how God is working. So come on follow me; let me lead; trust me with your life."
Who is Jesus to you?
My answer to that question has changed many times over the course of my life. Today, I would answer it this way:
I believe that Jesus is the complete embodiment of the Divine. I believe that when we look at Jesus -how he lived, what he did, what he said, how he treated people- we see a complete reflection of who and what God is. But, I also believe that we see the best of what we all can be. I believe that we see what we are all created to become -complete embodiments of Divine Love, Compassion, Mercy, Grace, Forgiveness, Acceptance, Challenge, Creativity, and the like.
In Jesus, we see a life so completely and totally open to God, that Divine energy and power were constantly flowing, pulsing, moving through him. The way of Jesus and thus the way of God is a way of love; love that empowers, love that transforms, love that sometimes confronts and rebukes. Jesus chose his words and actions out of that love and he calls all who would be his disciples to do the same. Jesus was willing to embrace all of life, knowing that it is only when we do so that we become all that we are created to be and he calls all who would be his disciples to live in the same way.
Jesus does not want us to believe in him as much as he wants us to follow him into the heart of Divine Love there to be shaped by the Master Potter and tempered in the Refiner's Fire.
Who is Jesus to you? And more importantly will you let Christ lead you into the Heart of Divine Love?
